Ellen Cushman. “Toward a Praxis of New Media: The Allotment Period in Cherokee History.” Reflections 5.1-2 (Spring 2006): 111-132.

In this article Ellen Cushman outlines a praxis of new media, a theoretical and pedagogical model, which frames the ways in which “community, critical, and digital literacies, when combined in community literacy initiatives,  can be transformative for those who engage them” (Cushman 115). Cushman illustrates the need for sustainable community literacy initiatives/projects–ones which have support at curricular, departmental and administrative levels. Cushman claims that a praxis of new media can be viewed as an improvement on the Designs of Meaning as made known by the New London Group’s “Pedagogy of Multiliteracies” and their later offering: Multiliteracies: Literacy Leaning and the Design of Social Futures. In this work, the authors bring together an interdisciplinary understanding of language and literacy to describe what they call “designs,” or those flexibly structured social organizations, knowledge bases, and cultural practices that influence daily meaning-making practices and life chances” (Cushman 115). One aspect of the mulitliteracies framework includes the Designs of Meaning that writers and readers use when creating meaning. These Designs of Meaning include the means of available designs (e.g. the tools, grammars, and media used); the designing process; and the re-designed product. (Cushman 115). As Cushman cites: “the power of this theoretical framework rests in it multidiscplinary perspective of meaning-making and its inclusion and equal weighting of various sign technologies. In this theory of mulitliteracies, the letter, print, and word are valued equally in relation to other forms of meaning-making that include images, motion, graphics and sound (Cushman 115). She also claims that the model is good, except for what happens in the social dimension of meaning-making. Cushman claims that the New London Group’s model lacks the socio-cultural exigencies that influence meaning -making.  What it still needs is a rhetoric.

Cushman’s praxis of new media compliments the NLG’s model while adding more rhetorical purpose as well as ethical traction. This helps to take into consideration the audience’s needs and desires and how to facilitate projects that meet at the intersections of community, critical, and digital literacies. This article helps me to ground my work in theory–while it helps me to expand on the idea of a praxis of new media. The ways in which meaning is made by both readers and writers is indeed multidisciplinary–and something that I am sure goes beyond the scope of “interpreting” or “creating.” I am interested in this because, if the designs of meaning include both interpreting and creating, there is still a very broad category of meaning-making that is not represented–and this is something like “experience” or “engagement.”  

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